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Saturday, December 29, 2012

Understanding Other Traditions ~ Orthodoxy, Roman Catholicism, and Anglicanism Compared

By paul (dex) from Toronto (St James Cathedral  Uploaded by Skeezix1000)
[CC-BY-2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

"Quod ubique, quod semper, quod ab omnibus creditum est”  - That Faith which has been believed everywhere, always, by all. ~ St. Vincent de Paul

 Here's a basic comparison of three historic expressions of Christianity. Readers are invited to comment on facts related to areas of their own faith tradition.


Eastern Orthodox
Roman Catholic
Anglican
Trinity
Yes
Yes
Yes
Papacy
No
Bishop at Rome holds primacy of honor when Orthodox

Yes
Bishop at Rome holds supremacy of jurisdiction over all other bishops and churches
No
Contraception
Yes
Abortifacient methods unacceptable.  Other methods may be used in accordance with spiritual counsel.
No
Grave mortal sin
Yes
Lambeth Conference stated that decisions about the number and spacing of children is laid by God upon the consciences of the parents.  Some Anglo-Catholics disagree, however.
Divorce
Yes
Falls short of the Christian ideal, but is sometimes a tragic necessity
No
Marriage between two baptized Christians is indissoluble
Yes
Falls short of the Christian ideal, but is sometimes a tragic necessity
Purgatory
No
An Intermediate State is recognized, but it is not a place of cleansing.
Yes

No
An Intermediate State is recognized by some.
Apostolic Succession Necessary?
Yes
Yes
Yes
Deuterocanonical Books
Yes
Yes
Yes
With Jerome’s stipulation: Useful as models of faith and conduct, but should not be used to establish doctrine.
Clerical Celibacy
No
Priests and deacons may marry prior to ordination, but not after. Bishops must be celibate.
Yes
No
Deacons, priests, and bishops may marry.
Real Presence
Yes
Affirm the Real Presence. Reject the word “transubstantiation”. Regard the nature of the Real Presence as a Holy Mystery.
Yes
Affirm Transubstantiation.
Yes
Views range from transubstantiation to A focus on the statement from the 39 articles of faith that “the body of Christ is given, taken, and eaten in the Supper, only after an heavenly and spiritual manner.”

Communion in Both Kinds (Bread and Wine received).
Yes
Not traditionally
Yes
Filoque (Holy Spirit proceed from both the Father and the Son
No
Yes
Yes
Assumption of Mary
Yes
Yes
Anglo-Catholics only
Immaculate Conception
No
Orthodox do not believe that sin is transmitted from one generation to another. Hence, there was no need for Immaculate Conception.
Yes
Anglo-Catholics only


2 comments:

  1. interesting camparisons. thanks for clarifying. Most non-TLM RC parishes, the Eucharist is received in both forms. Also, unfortunately in the US there are many annulments given.

    ReplyDelete
    Replies
    1. Color me a very jealous Catholic, E. It used to be true that us non-TLM parishes received under both species, but that ended round-about the time all those changes came to pass in Nov. 2011.

      According to Fr. Z (of WDTPRS), it's actually frowned upon since the chance for liturgical abuse is greater. Both species are reserved for special feast days or significant events (weddings, 1st Communion, etc). However, there are allowances that enable some pastors offer both species.

      Thus me being a very jealous Catholic. It seems you've found yourself in the very fortunate situation of belonging to a parish in which your pastor offers both!

      However, the general rule is now that the Eucharist be distributed under one species with exceptions like those I mentioned above.

      I wish our parish still offered under both species. I kick myself, now, realizing what a fool I was to take the Blood of Christ for granted when I was younger. We Catholics still believe that the Blood of Christ is fully present in the Consecrated Host, but it's a special reverence to be able to partake of the chalice of Salvation, ya know?

      Delete

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